Read Ebook: The Lay-Man's Sermon upon the Late Storm Held forth at an Honest Coffee-House-Conventicle by Defoe Daniel

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From these general Observations we may descend to particulars, and every one judges according to their own Fancy.

Some will have the Damage among the Colliers to be a Judgment, upon those who have Engross'd the Trade, and made the Poor pay so dear for Coals; not enquiring whether those Engrossers of the Coals are not left safe on Shore, while the poor Seamen are drown'd, who know nothing of the matter.

'Tis plain to me, who ever are Punish'd by the Storm, we that are left have a share in the Judgment, and a Trebble concern in the Cause.

If it could be said that those who are destroy'd, or who have suffered the loss of Lives, Limbs or Goods, were the only People who gave any occasion to the Divine Justice thus severely to Revenge it self, then all admonition to the rest of Mankind would be useless, any farther than it directed them to be Cautious how they provoked him in like manner; but have we not all had a hand in the general provocation, though not an equal share in the general Calamity.

Sometimes the Judgements of Heaven, bear so much Analogy to the Crimes, that the Punishment points out the Offence, and 'tis easy to distinguish what it is the perticular hand of Justice points at.

And if we will seek for a Perticular case, in which Heaven seems to have singled out this way of Punishment on the Nation, as best proportion'd to the general National Crime we are all guilty of? what seems more Rational than to Judge that tis a severe Animadversion upon the Feuds and Storms of parties kept up among us in this Nation, with such unnatural Heat, and such unaccountable Fury, that no man, who has the least Compassion for his Native Country, but must with more than Common Grief, be concerned for it, since unless some speedy course be taken to bring a general Composure upon the minds of Men, the general ruin seems Inevitable.

If the matters in Debate were of Extraordinary Consequence, there might be some pretence for Espousing contrary parties with unusual heat; but while the difference lies in small, and, in some cases, indifferent things, tis a most inexcusable Madness that the Feuds shou'd be run up so high, that all manner of Charity should Perish and be lost among us.

We have had an Extraordinary Bustle in the World about Moderation, and all Parties pretend to it, and now we are as busy about Peace, and every one lays in a Loud Claim to it.

I have seen, with some regret, the strange Mysterious Management of this Age about Moderation, and tho' some late Authors have Published that Moderation is a Vertue, It begins to be a question whether it is or no.

I wish some Body would make enquiry after the occasion that has brought this Blessed Word into so much Contempt in the World; tis very hard that a word expressive of the most Glorious Principle in the World, should become the Brand of reproach, and a Badge of Infamy to Parties; be a Nick-name it self, and be Nick-nam'd on every side; and that at a time when the Vertue it self, is perhaps the only thing left in the World, that can preserve this Nation from Destruction.

Every Man being thus bent upon the propagation of his own Notion, for want of this healing Spirit of Moderation, falls foul upon his Neighbour because he has not the same Heat, and if he finds him better Temper'd than himself, if he finds him less Violent, less Furious, than himself, he is Imediately Branded with the Scandal of Moderation.

Since then the Change of times has made this Practice, which in its very Nature is a Foundation of Vertue, become a Crime, Let us examine who are, and who are not Guilty of it.

For the Negatives of this Vice of Moderation they are something Easier to be discover'd than ordinary, both in Principles and in Practice; and, without the Scandal of a Censorious Writer, I may be allowed to say all the following Instances may stand clear of this Crime.

On the other hand, some People have so home a Charge of this Error laid upon them, that 'twill be very hard to clear themselves of it, and I am afraid they would be brought in Guilty by a Jury, almost without going away from the Bar. as,

Some Moderately Wise, some Moderatly Honest, but most Immoderately adicted to think themselves Both.

Tho' I might be a little more serious upon the matter, yet this way of talking is not so much a Jest neither as it looks like; and has its Moral, in it self, which a Wise man may see, and for the Fool tis no matter whether he does or no. Custome has prevailed upon us to such a degree, that almost in every part the very Practice seem a Scandal, and the Word passes for a Reproach.

In short, 'tis hard to find any party or profession of Men among us, that care for the Title; and those who but Moderately espouse an Intrest, are generally suspected by those who are of that side, as Persons Favouring their Enemies.

These Moderate Men, said a Gentleman whose Gown and Band had given us reason to expect better Language, they will Ruin the Church, this Damn'd Moderation, says he, spoils all, we should deal well enough with the Dissenters, if it were not for these men of Moderation, they are worse than Dissenters, for they seem to be among us, and yet wont Joyn heartily to do the Work.

Moderation seems to be cast off on every side, and is used as a Badge of reproach in every Class, or degree of Men in the World.

In the Court, 'tis call'd Whiggism.

In the Dissenters, 'tis call'd Occasional Conformity.

In Parties, 'tis call'd Trimming.

In Religion, 'tis call'd Latitudinarian.

In Opinion, 'tis call'd Indifference,

While Moderation of principles seems thus the general Sin of Parties, Let them consider whether Heaven it self has not declar'd War against us all on this Head, and fill'd us with immoderate Judgements.

How has Heaven declar'd that he is resolv'd not to bless this immoderate Generation? How has all their Measures been disappointed both abroad and at home, all their designes been blasted, and the Anger of Heaven so remarkably bent against them, that even the little success we have had, has been prescrib'd by Providence to those few hands who Act from Principles of Honesty and Temper, as if God did thereby point out to us who they are he delights to bless.

But what has a Sermon to do to enquire, may some say, and if it had, how shall it make appear whether God is displeased with our designs or the Persons employed, with the cause or the Carryers of it on.

As to the cause, all men are Judges of the Justice of it, and all men know the Foot of the present Confederacy, at least our part must be Just as it is to Maintain our just Rights, Liberty, Trade and Religion.

All wise Princes in the World have made it a constant Maxim in their Governments, that when any of their great Generals prove Unfortunate, tho' never so Wise, they lay them by, as Persons that God does not think fit to bless with success, and 'tis not needful to examine whether it were not their fault, but to be Unfortunate is to be told from Heaven, that such a one is not the Man, and a Nation ought to understand it so.

If these are not the Generation of Men that must do the Nations business, then 'tis plain our Deliverance will never be wrought while they are employ'd; If God will not bless them he will never bless us till they are dismist.

How shou'd Men of strife bring us Peace and Union: Contraries may Illustrate but Contraries never Incorporate; Men of Temper, are the safe men for this Nation. Men of heat are fit to Embroil it, but not to Cure it: they are something like our Sea Surgeons who fly to Amputation of Members upon every slight Fracture, when a more proper Application would effect the Cure and save the Joynt.

But when This, which us'd to be the only Cure of all our diseases, fails us, 'tis a sign the Distemper is Grown very strong, and there is some more than usual Room for despair.

The only Way left the Nation is to obtain from those in power, that Moderation may cease being the pretence and be really the practice.

These men, 'tis true, Cry out of the danger of the Church, but can they make it appear that the Church is in any danger from Moderation and Temper; can they pretend that there is no way to secure her, but by pulling down all that differ with them, no way to save her but by the ruin of her Protestant Brethren; there are Thousands of Loyal honest Church-men, who are not of this mind; who believe that Moderation and Charity to Protestant Dissenters is very Consistant with the safety of the Church and with the present general Union which they Earnestly desire.

As to Persons we have nothing to say to them, but this, without pretending to prophesy, may be safely advanced, that Heaven it self, has Eminently declared it self against the Fury and Immoderate Zeal of those Gentlemen, and told us as plainly as possible, unless we would Expect a Voice from on high, that he neither Has nor Designs to bless this Generation nor their proceedings.

When ever our rulers think fit to see it, and to employ the Men and the Methods which Heaven approves, then we may expect success from abroad, Peace at home, prosperity in Trade, Victory in War, plenty in the Field, Mild and Comfortable Seasons, Calm Air, Smooth Seas, and safe Habitations.

Till then we are to expect our Houses Blown down, our Pallaces Shatter'd, our Voyages broken, our Navys Ship-wreck'd, our Saylors Drown'd, our Confedrates Beaten, our Trade ruin'd, our Money spent and our Enemies encreased.

The Grand dispute in this Quarrelsome Age, is against our Brethren who Dissent from the Church; and from what principle do we act? it is not safe say they to let any of them be entrusted in the Government, that is, it is not profitable to let any Body enjoy great Places but themselves.

These are strange dull-sighted men, whose Intrest stands so directly between them and their understanding that they can see nothing but what that represents to them; God may Thunder from Heaven with Storms upon Storms, Ruin our Fleets, Drown our Sailors and Blow us back from the best Contriv'd Expeditions in the World, but they will never believe the case affects them, never look into their own Conduct to see if they have not help'd to bring these heavy Strokes upon the Nation.

If there be any Use to be made of this matter, 'tis to excite the Nation to Spue out from among them these Men of Storms, that Peace, Love, Charity and a General Union may succeed, and God may Bless us, Return to us and delight to dwell among us, that the Favour of Heaven may Return to us, and the Queen who has heartily declared her Eyes open to this needful happiness, may enjoy the Blessing of Wise Counsellors and Faithful Servants, that Constant Victory may Crown all our Enterprizes, and the General Peace of Europe may be Established.

If any one can tell us a way to bring all these Blessed ends to pass, without a General Peace of Parties and Interests at home, he is Wellcome to do it, for I profess It is hid from my Eyes.

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