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Transcriber's Note.

Apparent typographical errors have been corrected, as have inconsistencies in the use of hyphens.

A Table of Contents has been inserted to assist the reader.

EVENING INCENSE.

"MORNING AND NIGHT WATCHES," "WORDS OF JESUS," etc., etc.

PHILADELPHIA: H. HOOKER, CHESTNUT & EIGHTH STREETS. 1856.

KING & BAIRD, PRINTERS, 9 Sansom Street.

"And thou shalt make an ALTAR to burn INCENSE upon:

"And thou shalt put it ... before the MERCY-SEAT that is over the testimony, where I will meet with thee.

"And when Aaron lighteth the lamps at EVEN, he shall burn INCENSE upon it."--Exod. xxx. 1, 6, 8.

"The star-lit sky's a temple-arch, The calm, still, evening air Is glorious with the spirit-march Of messengers of prayer.

"Are gentle moon, or kindling sun, Or stars unnumbered, given As shrines to burn earth's incense on-- The altar-fires of heaven?

"Nay! pale away must moon and sun, And star by star decline; O be, Thou ever living One, Thy 'GOLDEN ALTAR'--mine!"

EVENING INCENSE.

May He with whom is "the residue of the Spirit," "cause His Angel to fly swiftly" and touch us in the time of our Evening Oblation; and may all that is amiss in thought and word be lost in the fragrant incense-cloud which ascends from the Golden Altar before the Throne!

Table of Contents

Evening Page

FIRST EVENING.

FOR COMMUNION WITH GOD.

"Abide with us; for it is towards evening, and the day is far spent."--Luke xxiv. 29.

O God, I desire to approach Thy throne of Grace on the evening of this day, beseeching Thee to grant me Thy benediction and blessing. The shadows of night have once more gathered around me; may no shadow of sin or unbelief darken my soul, or interrupt my communion with Thee. "It is not night if Thou art near." Let me enter the inner chamber of Thy presence, and experience conscious fellowship with Thee my Father in Heaven.

Do Thou graciously forgive all the sins of the past day, its sins of omission and of commission, of thought, and word, and deed. Hide me anew in the clefts of the Smitten Rock. I confidently repose my everlasting interests on the finished work and righteousness of a tried Redeemer. May I know more and more of the attractive power of His Cross--the adaptation of His character and work to all the wants and weaknesses, the sorrows and infirmities, of my tried and suffering and tempted nature. May I live more under the sovereign motive of love to Him, and experience more the happiness of life spent in His service.

Gracious Lord! may a sense of Thy favor penetrate with its leavening power every duty in which I engage, lessening every cross and sweetening every care. Take what Thou wilt away, but take not Thyself; no earthly good can compensate for the loss of Thy friendship. Existence would be one vast blank without Thee. Give me to realize the blessedness of unfaltering dependence on Thy covenant mercy, knowing that all which befalls me is the pledge and dictate of unerring love, and that nothing can come wrong that comes from Thy hand.

Thus while my daily walk is hallowed and brightened by Thy presence and fellowship, may I be enabled to look calm and undismayed on the unknown and chequered future, feeling that even over the gloomy portals of the grave, with Thee as my Portion and Heritage, I can write, "To die is gain!" Meanwhile do Thou fit me for every duty, prepare me for every trial. If Thou givest me the "full cup," give me grace to carry it with a steady hand. If Thou sendest adversity, let me regard it as Thine own gracious discipline, to wean me from earth and train me for glory.

May it be my great ambition, through the help of Thy Blessed Spirit, to attain a gradual resemblance to the character and conformity to the will of my adorable Redeemer. May I be clothed with humility. May I be daily becoming more meek and gentle, more contented and thankful, more submissive and resigned, watching against anything in my heart or conduct that I know would be displeasing to Thee, making it my meat and my drink to do Thy holy will.

Thou unslumbering Shepherd of Israel, vouchsafe Thy guardian care to all near and dear to me: shield them from danger: give Thine angels charge over them; sanctify them body, soul, and spirit; seal them unto the day of eternal redemption.

May we all lie down to sleep this night in Thy fear, and awake in Thy favor, fitted for the duties of a new day. And all I ask is for Jesus' sake. Amen.

"LET MY PRAYER BE SET FORTH BEFORE THEE AS INCENSE: AND THE LIFTING UP OF MY HANDS AS THE EVENING SACRIFICE."

SECOND EVENING.

FOR PARDONING GRACE.

"For Thy name's sake, O Lord, pardon mine iniquity; for it is great."--Ps. xxv. 11.

Gracious God! do Thou look down upon me this night in Thy great mercy. May I have now the inner sunshine of Thy presence! Ere I retire to rest, let me pitch my tent near Thyself, and enjoy the tokens of Thy favor and blessing. Thy loving-kindness has been new to me every morning, and Thy faithfulness every night.

I desire to render Thee the thank-offering of a grateful heart. My life is one wondrous attestation to Thy patience and forbearance. The kindness of the best earthly friend has been nothing to Thine. Thou mightest long ere now have left me to reap the fruits of my own guilty estrangement, withdrawing the grace and Spirit I have so long resisted, executing against me the awful doom of the cumberer. But I am still spared, a living monument of mercy. Thy ways are not as man's ways, nor Thy thoughts as man's thoughts.

Lord, I would seek anew this night to close with the alone Sovereign remedy! Jesus! there is no other prop but Thee to support a sinking soul and a sinking world. There is nothing between me and everlasting destruction but Thy glorious work and finished righteousness. I rejoice to think that it is all I need--living or dying, for time or for eternity. O blot out in Thy precious blood my many, many sins. Nothing in my own hands I bring; I cling simply to Thy cross. Mercy and truth have there met together; righteousness and peace have embraced each other. Reposing in what Thou has done, and in what Thou art still willing to do, I can rejoicingly say, "Return unto thy rest, O my soul."

Unite me to all my dear friends, and them to me, in the bonds of Christian love. Amid all the fluctuations of this mortal life, may we ever have grace given us to cleave unto the Lord with full purpose of heart. Treading the same pilgrim-journey, may we arrive at last at the same pilgrim-home.

I would retire to rest this night with my eye on the opened fountain. O give me that peace of Thine which the world knoweth not of, which the world cannot give, and, blessed be God, which the world cannot take away! Abide with me, for it is towards evening, and the day is far spent. Give thine angels charge over me during the unconscious hours of sleep, and, when all my evenings and mornings shall be finished, may it be mine to wake up with Thyself in glory everlasting, through Jesus Christ my only Lord and Saviour. Amen.

"LET MY PRAYER BE SET FORTH BEFORE THEE AS INCENSE: AND THE LIFTING UP OF MY HANDS AS THE EVENING SACRIFICE."

THIRD EVENING.

FOR RENEWING GRACE.

"Renew a right spirit within me."--Psalm li. 10.

Blessed God, I desire anew to end this night with Thee! Do Thou enkindle my soul as with a live coal from off Thy holy altar! Let all unhallowed and obtrusive thoughts and cares be set aside, that I may enjoy a season of fellowship with the Father and with His Son Jesus Christ.

I rejoice to think that I have such a Friend to repair to--such a never-failing refuge in every season of perplexity and trouble; vicissitude is written on all around me, but "Thou art the same." Though often, alas! I have changed towards Thee, Thou hast never changed towards me. Thou didst love me from the beginning, and that love remains to this hour, infinite, unalterable!

Oh renew me in the spirit of my mind.--May all old things pass away; may all things be made new. Transform me by the indwelling power of Thy quickening Spirit. May affections now alienated from Thee be reclaimed to Thy service. May I seek to be more animated by the sovereign motive of love to Him, whose I am, and whom it is alike my duty and my privilege to obey. Knowing that this is Thy will concerning me, even my sanctification, may it be my constant ambition to be growing in grace and in the knowledge of the Lord and Saviour Jesus Christ.

I have in myself no might, no power, no sufficiency, to do any of these things. My sufficiency is of Thee. Do Thou make Thy grace sufficient for me, and perfect strength in weakness. Keep me from all evil that would be likely to grieve me. Wean me from all that is fleeting and perishable here, and may all Thy dealings towards me issue in the confirmed habit of a holy life. If Thou sendest affliction, let me regard it as Thine own way of dispensing spiritual blessing, and bow with lowly submission to Thy sovereign appointments.

Bless all my beloved friends. Keep them as the apple of Thine eye. Hide them under the shadow of Thy everlasn. Persecution only gave zest to the work, both in the Philippines and in the Ladrones, of which we may speak together in this connection, as they have a common history. Towards the close of the sixteenth century, as we learn from Argensola, more than six thousand Christians had already been martyred in the single province of Ternate, "that so," he adds, "the foundation of our faith may be in all parts cemented with the blood of the faithful. They dismembered the bodies, and burned the legs and arms in sight of the still living trunks. They impaled the women, and tore out their bowels; children were torn piecemeal before their mothers' eyes, and infants were rent from their wombs." Opposition, and persecution too, came from the Mohammedan element in the population, which was already formidable when the Spaniards arrived on the scene, Mohammedanism having been introduced into the islands, especially the more southerly group, as far back as the thirteenth century. Accordingly the Mohammedans waged a long and bitter warfare both against missionaries, and the new Christians, numbers of whom were called on to seal their faith with their blood. Still, in spite of persecution, the Church prospered in those early days. Dampier, the English navigator, who visited the Philippines towards the close of the seventeenth century, testifies to the wonderful progress made even then in civilization. "In every village," he says, "is a stone church, as well as a parsonage-house for the rector, who is always one of the monks. These last, who are all Europeans, are very much respected by the Indians, while the secular clergy, who commonly are Creoles, are held in contempt. Hence the Government shows great deference to the rectors; for, generally speaking, the Indians always consult them on entering on any enterprise, or even as to paying taxes." Thus, one century had changed the people from savagery to civilization. In Manila, Dampier found the natives pursuing all the avocations of civilized life--they were merchants, skilled artisans in various trades, clerks, etc.

There were three large colleges,--two under the care of the Dominicans, and one carried on by the Augustinians. There was also a Poor Clare convent, containing forty nuns, together with a hospital and an orphanage. The religious establishments occupied one-third of the city as it then stood. This may seem out of proportion to the religious needs of the city; but we must remember that in Manila, then as now, priests of the various Orders were in training for the numerous missions of the Archipelago, Tonkin, and China , and, at the period of which we are speaking, of Japan as well.

Passing on to the present century, the Rev. David Abeel, a Protestant missionary, says of the Philippines: "The Church of Rome has here proselytized to itself the entire population. The influence of the priests is unbounded." In the year 1858 Mr. Crawford, who was formerly governor of Singapore, made the following declaration at a public missionary meeting: "In the Philippine Islands the Spaniards have converted several millions of people to the Roman Catholic faith, and an immense improvement in their social condition has been the consequence." Mr. MacMacking confesses that the suppression of the Jesuits, who were banished from the Philippines in 1768, "was attended with the worst effects to the trade and agriculture of the islands." He adds that "religious processions are as frequently passing through the streets as they are in the Roman Catholic countries of Europe." He testifies that "the Church has long proved to be, on the whole, by much the most cheap and efficacious instrument of good government and order--even the common people learn reading by its aid, so much at least as to enable them to read their prayer-books and other religious manuals. There are very few Indians who are unable to read, and I have always observed that the Manila men serving on board ships and forming their crew have been much oftener able to subscribe their names to the ship's articles than the British seamen on board the same vessels could do." Prosessor Ferdinand Blumentritt, a German Protestant, who is universally acknowledged to be the most competent authority on all that regards the Philippines, spoke most highly of the missionary and scientific work of the Religious Orders there, at a meeting of the Vienna Geographical Society in 1896. The weight of testimony from such a source all must acknowledge; it is indeed a pleasure to present the German scientist's remarks to the consideration of fair-minded readers.

"I wish to add some remarks," said Blumentritt, "about the Philippines, as here the Catholic missionaries are usually active not only in the spread of Christianity and its civilization, but also in the geographical and ethnographical exploration of the archipelago. Unfortunately the reports of the missions of the various Orders are not equally accessible, e.g., we have very little account of the Augustinian missions, which are located principally in the lands of the Igorrotes and on the Island of Negros, among the Budkidnon savages. The only important publication upon Augustinian missions which I have been able to see is the Memoria acerea de las Missiones de los P. P. Augustinos Calzados, Madrid, 1892. According to this the Calced Augustinians in 1892 had in the province of Abra, among the Tinguians, who inhabit it, eight missions with 25,100 souls; in that of Lepanto, two missions with 2,200 souls ; in that of Bengnet, also two missions, with 849 souls --total, 28,149 souls, as against 5,302 in 1829. Between 1874 and 1885 the number of savages and heathens converted to Christianity was 1,356; from 1885 to 1888 there were 549. In 1892 the erection of 15 new missions was projected in the provinces of Tiagan, Bontok, Amburayan, and Quiangan.

"The Discalced Augustinians, called in the Philippines 'Recoletos,' have missions in the Island of Palawan and in the group of the Calamianes. Of these missioners, Father Cipriano Navarro has especially distinguished himself by his ethnographical researches; and we owe to him exhaustive reports concerning the Tinitians, Togbanuas, Tandolans, and Bulalacaunos, among whom Christianity is making steady progress.

"The Franciscans have missions in the peninsula of Camarines, in Luzon, and in every large island on the Pacific coast. Ethnography and philology are much indebted to their labors. I need only refer to the works published by myself in the proceedings of our Society, the vocabulary of the Negrito dialect of Baler by Father Fernandez, and the accounts of the Bikols, Dumagats, and Atas, by Father Castano.

"We possess fuller accounts of the Dominicans, who are occupied in converting to Christianity the Alimis, Apayaos, Aripas, Buayas, Bumanguis, Bungians, Calauas, Calingas, Catalangans, Dadayags, Gaddans, Ibibalons, Ibilaos, and Ilongotes, Ipiutys, Isinays, Mayoyaos, Guiangans, and other Ifuagao races. In the missionary review, Correo Sino-Anamito, we find numerous descriptions of popular manners and customs. Some of these, particularly those written by Fathers Villaverde, Buenaventura, Campa, Malumbres, Ruis, and Ferrando, I have already in part made more generally known in these proceedings. The review also publishes occasional sketches, and especially such as throw light on the river-system of North Luzon, the valley of the Rio Grande de Cagayan. The results of their strictly missionary labors are very fruitful.

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