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REMINISCENCES
JOSEPH, THE PROPHET,
AND THE COMING FORTH OF
THE BOOK OF MORMON.
BY ELDER EDWARD STEVENSON,
Of the Church of Jesus Christ of Latter-day Saints.
ILLUSTRATED.
SALT LAKE CITY:
PREFACE
In presenting this pamphlet of Reminiscences to the public, the Author desires to explain the circumstances that induced him to issue it. While delivering a series of illustrated lectures in the various tabernacles and public halls throughout the Territory--and which were repeated on more than 200 different occasions--the Author was earnestly solicited to publish the lectures, including engravings of the paintings, in the form in which they now appear.
Having become convinced from the great interest taken in the lectures, that they were productive of much good, the Author finally determined to submit the lectures to the public.
The Author having been personally acquainted with the Prophet Joseph Smith, and having been with him in many of his trying experiences, desires to add his testimony to the truth of the work inaugurated by him, under instructions from the Almighty, and hopes that the incidents herein related will induce many to investigate this great and important work; for he that judgeth without investigation is unwise.
REMINISCENCES OF JOSEPH THE PROPHET
The Mighty Messenger of the Latter-day Dispensation.--A Brief Record of a Life fraught with Matchless Heroism, under all manner of Persecution, Trials, Imprisonment, Hardships and finally Martyrdom.
The picture herewith presented is one of the few produced of the Prophet Joseph Smith. It is here reproduced from one published in Harper's Pictorial many years ago and now makes its appearance for the second time. Although it is only a wood cut, there are in it some true lines and features of the Prophet when he was about the age of twenty-six. At this early period the science of photography was but in its infancy and pictures of prominent men were neither so correct nor plentiful as at the present time. It is, indeed, very proper and desirable to preserve the best pictures of those who have proven themselves the benefactors of our country, and more especially so of him who was chosen and ordained of God to give light and truth and eternal blessings to mankind.
Of the few likenesses of our martyred Prophet placed before the public, there has been one presented by his son , which purports to be a copy or fac simile of a painting which was evidently taken when he was quite young. It is a front view and, in some respects, bears a striking resemblance to the one we present to our readers, notwithstanding that ours is a side view.
Many efforts have been made to obtain a good portrait, but, it is to be regretted, without satisfactory results. Brother Nathan T. Porter, of Centerville, Davis County, Utah, who first saw Joseph Smith in Jackson County, Mo., in the year 1831, is very much pleased with this picture, and so also is Aunt Zina D. H. Young, who sees in it many striking features of the youthful Prophet.
I first saw him in 1834 at Pontiac and the impression made upon my mind by him at that time causes me now much pleasure in presenting the picture to his many friends. The love for him, as a true Prophet of God, was indelibly impressed upon my mind, and has always been with me from that time, although nearly sixty years have since passed away.
In that same year, 1834, in the midst of many large congregations, the Prophet testified with great power concerning the visit of the Father and the Son, and the conversation he had with them. Never before did I feel such power as was manifested on these occasions, and, although only a small percentage of those who saw and heard him accepted the restored Gospel, there was not one who dared to dispute it. Many of our neighbors were heard to say: "Well, if Mormonism is true, it will stand; if not true, it will fall." Many of them lived to see it stand and increase, and while they themselves passed away in death's embrace, the work continued to flourish and prosper.
The fact that so few received his testimony caused me, for a time, to greatly marvel. But when I looked back to the period when Jesus and His chosen Twelve and Seventies labored, with all their might, for the salvation of a fallen world, even with all manner of signs following their labors, and saw how few believed in our embraced their testimony in that day of mighty power, when even the grave was robbed of its victims and the dead commanded to come forth and live, and that while the dead lived the living were dead; yea, when I saw and meditated upon these things, I became somewhat reconciled, and the words of the Lord, through Jeremiah, recurred to my mind and I was satisfied. The words were these, "And I will take you one of a city, and two of a family, and I will bring you to Zion. And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding."--Jer. 3. chap. 14, 15. After these lessons I learned that while the Gospel was free to every one, yet every one was not free to receive the Gospel.
While thus speaking of the Prophet's visit to Pontiac, Oakland County, Michigan , I cannot pass by the predictions which he then made and which were afterwards literally fulfilled as witnessed by myself and many others. Joseph said, "If you will obey the Gospel with honest hearts, I promise you in the name of the Lord, that the gifts as promised by our Saviour will follow you, and by this you may prove me to be a true servant of God."
I am, with others, a witness that these gifts did follow many in the branch of the Church which was raised up in Pontiac. Among them were Deacon Bent of the Presbyterian Church, who was the first one baptized . His daughter Mary was the first one who spoke in tongues in this branch. Besides Mary Curtis, Joseph Wood, Elijah Fordham and others also enjoyed that gift. We felt that we were blessed above kings, rulers and potentates of the earth and truly we were a happy branch of the Church of Jesus Christ of Latter-day Saints. Our souls were full of joyous thanksgiving, and our songs of gladness rejoiced the heart by day, dispelled the gloom of night and welcomed the coming morn. Those only can realize our happiness and delight who sing with the soul and understanding the beautiful song of Zion:
We thank Thee, O God, for a Prophet, To guide us in these latter days; We thank Thee for sending the Gospel To lighten our minds with its rays.
The above named Mary Curtis, who afterwards became Sister Reed, will be remembered as the lady who spoke in tongues in the Logan Temple about three years ago, on a fast day, and who, on that same day, after having completed her day's work in the Temple, went home in the evening and died. Lyman O. Littlefield, of Logan, as well as myself and my Sister Mary Stevenson Clark, of Farmington, Davis Co., Utah, witnessed the speaking in tongues by Mary Curtis in Michigan, sixty years ago, and also on this occasion in Logan Temple.
These, however, were not the only blessings with which we were favored in the Pontiac branch, for we enjoyed the presence of the venerable and venerated father of the Prophet , the Patriarch of the whole Church of God on the earth. The writer was one of many who, under his hands, received choice and rare blessings, when the power of the Holy Ghost filled the house to such an extent that the tears flowed down the cheeks of even those who lived and died outside of the pale of the Church.
Oliver Cowdery, David Whitmer and Martin Harris were also heard by the writer to testify that they, in open day, stood in the presence of the God who ministered unto the Prophet. And indeed there was a power accompanying these testimonies which was irresistible, and which made deep and lasting impressions.
Although a mere humble widow's son, I felt proud and blessed of God, when he honored us by coming under our roof and partaking of our hospitality. Oh! how my heart swelled with delightful emotions of heavenly love, as I selected and presented to him some of our choice apples in exchange for the golden nuggets of celestial truth, which he bestowed upon us as he partook of the humble but hearty hospitality of a widow's table! We were proud, indeed, to entertain one who had conversed with the Father and the Son, and been under the tuition of an angel from Heaven, and who, under the immediate direction of the Almighty, had organized the true church on the earth, after the exact pattern of that organized by God, through Jesus Christ, eighteen hundred years before.
In parting from under our roof the Prophet expressed a desire to have a loan of a large English Book of Martyrs which we possessed, promising to return it to us when he should meet us again in Zion, in the State of Missouri, which he did, and on returning it he said, "I have, by the aid of the Urim and Thummim, seen those martyrs, and they were honest, devoted followers of Christ, according to the light they possessed, and they will be saved."
For the benefit of those who have not been privileged to meet our beloved martyred Prophet, I deem it a favor to present the picture, with the incidents here narrated, for the pleasure and consideration of all who may peruse them.
It has been truly said that "God moves in a mysterious way" in order to perform His wonders, and the Scriptures lead us to believe that He often leads us by a "way that we know not of." Seldom, or never, were these expressions more fully verified than in the removal of the future Prophet's father from Vermont and his settling in Palmyra in New York state. Little did the good man dream of the fact, as he wended his way from his former home, that he was being led by the Lord to the very place where his son's great work was to be accomplished. Yet such was certainly the fact. Every step of his journey was guided by the controlling power and wisdom of God, and, although he knew it not, he settled just where God wanted him and where He wanted his son, who was to be like Joseph of old, the saviour of his father's house.
When between the ages of fourteen and fifteen, after earnestly calling upon God, Joseph had his first vision, as set forth in another chapter. When he was between seventeen and eighteen years old, he had his second vision, which is likewise elsewhere described. And when he was between twenty-one and twenty-two, after having been instructed by a heavenly messenger for four years, in the year 1827 the golden records were entrusted to the custody of the youthful Prophet. He had been married just eight months and four days at this time. In the year 1827, by the aid of the Urim and Thummim, or interpreters, the history of two lost nations was translated, the one being the nation of the Jaredites and the other that of the Nephites. The remnants of the latter of these nations of the Nephites were the wild Indians of America, who were first discovered by Columbus in the year 1492.
On the sixth day of April, 1830, the Church of Jesus Christ of Latter-day Saints was organized. And on the twenty-seventh day of June, 1844, the Prophet sealed his testimony with his blood. Joseph Smith was murdered in Carthage Jail when he was in the prime of his life, being only thirty-eight years, six months and six days old. It was just fourteen years, two months and twenty-one days after the Church was organized. Strange as it may appear, our Lord and Saviour was murdered when only a few years younger than Joseph, and both were put to death for the same cause, namely, the establishing of the Church of Christ on the earth, the one in the former and the one in the latter days.
Dark and solemn was that day when Illinois shed the innocent blood of the two martyrs, Joseph and Hyrum Smith. They were at the time under the protection of Governor Thomas Ford, who pledged his sacred honor for their safety. But the pledge, which was never meant to be kept, was most shamefully broken, and these two heroic spirits were given up to a professed Christian mob of merciless demons, and they were cruelly murdered in cold blood. These great and good men, servants of the Most High God, of "whom the world was not worthy," were of one heart and one mind throughout all their life, and in death they were not separated. They fled together from the murderous mob to their destined home on high. There, while they bask in the sunshine of eternal peace and love, they testify by their blood to the horrid cruelties that reign in the heart of a wicked and apostate world.
There were but four years, ten months and fourteen days between the ages of these noble martyred brothers, Hyrum being the elder.
Joseph, on this occasion, voluntarily gave himself up to the strong arm of the law, for he had ever been willing to be tried by the tribunals of his country. At this time, our beloved Prophet was impressed with a sad foreboding somewhat similar to that experienced in Gethsemane by the Saviour just previous to the crucifixion, when he called upon the Father and said: "Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine be done." The Prophet Joseph said, while on his way to Carthage, "I am going like a lamb to the slaughter; but I am calm as a summer's morning; I have a conscience void of offence towards God and towards all men. I shall die innocent, and it shall yet be said of me, 'he was murdered in cold blood.'" Elder Bates Nobles, now living, authorizes me to say that he heard the Prophet utter those very words. Well, this prophecy of our murdered Prophet has been often fulfilled in the testimonies of the Saints, both among themselves and before the world, as well as by the utterances of the honorable and upright men of all lands, but to its bitter cost, it has not yet been said by our nation. However, we will watch and wait. "God is just is all we say."
"Our Patriarch and Prophet, too, Were massacred. They bled, To seal their testimony, They were numbered with the dead."
The Hill Cumorah, where the Plates of the Book of Mormon were Concealed by Moroni and afterwards Delivered by him to Joseph Smith.--Some Valuable History Pertaining to this Thrice-named Hill.
A beautiful picture of the Hill Cumorah is presented on the opposite page. The hill is situated in the northwestern part of New York, about thirty miles south of Rochester. It is also near the New York Central Railroad, and only three and a half miles from Palmyra station to the south, and on the Canandaigua turnpike.
This noted hill has been three times named and by three distinct and great nations. For particulars concerning its historical importance we begin our study in the year 1823. At that time there was found in the side of this historic hill, by an obscure boy, a number of gold plates. These plates were very ingeniously concealed in a stone box and, bearing a record and being now translated, supply us with all the earlier information contained on them.
There is a vast amount of valuable history pertaining to this hill, which is far more picturesque than the hills which surround it. There is an extensive valley on the east, as well as one on the west side of the hill, where the turnpike runs south, passing through the town of Manchester in the rear of the hill about two miles. Manchester, as well as the Hill Cumorah, is situated in the township of Manchester. The most prominent view of the hill is its north front. It extends south nearly a mile, where it terminates into a more level plateau, which is occupied as an agricultural district. From the highest point of the hill, which is the northern end, where the writer has stood a number of times, is one of the most lovely sights imaginable. To the east is the New York Central Railroad, about four miles north is a most lovely town named Palmyra, and two miles northwest is where the father of Joseph Smith located a farm when the latter was only twelve years of age. Finally, the whole country surrounding the hill from the most elevated spot, as far as the natural vision can grasp, is indeed a most charming scene of farms, orchards, houses, barns and rolling hills, with occasional forests, and in the proper season, fields of golden grain, barns well-filled, orchard trees laden with apples, peaches and pears, with here and there patches of strawberries, raspberries, blackberries, cherries, currants and garden vegetables in variety. All of these beautiful scenes have engraven upon my mind a picture which defies the artist's brush to place on canvas.
The first name given to this hill was Ramah, as found in their history, page 606, new edition. This history is called the Book of Mormon, and this portion is written by a historian named Ether.
It was named the second time by an entirely different people, and called Cumorah, as found on page 559, new edition, of the same book, by the historian whose name was Mormon.
The third name is Bible Hill, or Mormon Hill, and was given in the year 1829.
Having studied the history of these lost nations, I felt very much inclined to gratify the desires awakened in my bosom to visit the place. Impelled by these aspiration, I undertook the journey and soon found myself at a pleasant and commodious hotel in Palmyra.
Early on a summer's morning in the year 1870, after a gentle shower during the night, with just sufficient rainfall to lay the dust, I set out to walk to the hill. Never can I forget the lovely scenery of that lonely but interesting walk down the most excellent Canandaigua turnpike. Among the objects passed on the way was the former home of Joseph Smith, and the very old and comely schoolhouse where he learned some of his early lessons.
Arriving near the object of my morning's walk, I set bout inquiring for the Hill Cumorah. But not one could I find in all the country round who could give me the desired information; until one, and the right one too, who was made to comprehend my mind and wish, said, "Is it Mormon Hill that you want, or what is more familiarly known among us in this country as 'Bible Hill,' where old Joe Smith found the Mormon Bible? Is it this place you wish to find?"
Having answered affirmatively the question, I was not only enabled, by my friend's direction, to learn the third and last name given to this hill, but to find myself standing upon the summit of one of the most interesting objects of my 100,000 miles' travel. It appeared more like a dream than a stern reality. Could it be possible that here was the identical spot of ground where stood a being who had lived in the fourth century, some fourteen hundred and fifty years prior to my occupying this position? Indeed, it was verily true. But, oh! the wonderful contrast between the two views, and the changes of scenery in that time! Now a beautiful landscape: such a one as delights the vision, until the mind becomes swallowed up and absorbed in deep reflection. There are beauties of hills and dales, orchards and farms, lawns and gardens on every side, more especially to the north, east and west. Just for a moment cast your eye on the engraving, which is the one of my choice, exhibiting, as it does, a north front, and to my mind the most lovely view of all. There are differing pictures of this hill, some real and some imaginary. The one presented is from a painting made from a photograph which Apostle F. D. Richards had taken while on a visit to this historic hill and country.
Some cows and other additions have been made to the picture, such as the carriage conveying the visitors along the roadway by the fence, to the house, where the owner of the hill and surroundings lives. But the main features of the hill are true representations of it, so much so that J. W. Fox, Jr., also Bishop G. H. Taylor, both of whom visited the place some years before, say it is the best picture of it that they have ever seen presented.
Brother Edward Hold, of South Jordan Ward had a vision of the hill , and described it very minutely before seeing the picture of it. He said, just above where he saw a portion of the top of the stone box there was a tree, and upon this point I interrogated him closely, stating that only two years previous Bishop Black, Brother Andrew Jenson and I had visited the spot of ground, and there was no tree there; but he insisted that there was a tree just above the stone box, a clumpy tree, for he saw one there. It became necessary for an explanation before he should see the picture.
At the period of discovery of the gold plates, there stood upon the side of the hill, about fifteen feet above where the stone box had so long reposed, a lone, solitary, sugar maple tree, and there continued to grow until twenty-two years ago, just as described by Brother Holt, who was so highly favored of God as to see the whole scene in a vision or dream.
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