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The German boarhound is one of the largest races of dogs, originally used in Germany and Denmark for hunting boars or deer, but now employed chiefly as watchdogs. The build is rather slighter than that of the English mastiff, and the ears are small and carried erect.

The Great Dane is somewhat similar in general character, but is still more gracefully built, with slender limbs and more pointed muzzle. The ears, naturally pendent at the tips, are always cropped. It is probable that the strain contains greyhound blood.

The bull-terrier, as its name implies, is a cross between the bulldog and the smooth terrier. It is a clever, agile and powerful dog, extremely pugnacious in disposition.

The pugdog is a dwarf race, probably of mastiff origin, and kept solely as a pet. The Chinese pug is slender legged, with long hair and a bushy tail.

All the well-known breeds of dogs are highly artificial and their maintenance requires the constant care of the breeder in mating, and in rejecting aberrant progeny. The frequency with which even the most highly cultivated strains produce degenerate offspring is notorious, and is probably the reason for the profound belief in telegonic action asserted by most breeders. When amongst the litter of a properly mated, highly bred fox-terrier, pups are found with long bodies and thick short legs and feet, breeders are disposed to excuse the result by the supposition that the bitch has been contaminated by some earlier mating. There is ample evidence, however, that such departures from type are equally frequent when there was no possibility of earlier mismating .

DOGE , the title of the chief magistrate in the extinct republics of Venice and Genoa.

New regulations for the elections of the doge were introduced in 1268, and, with some modifications, these remained in force until the end of the republic. Their object was to minimize as far as possible the influence of the individual families, and this was effected by a very complex machinery. Thirty members of the great council, chosen by lot, were reduced, again by lot, to nine; the nine chose forty and the forty were reduced by lot to twelve, who chose twenty-five. The twenty-five were reduced by lot to nine and the nine elected forty-five. Then the forty-five were reduced by lot to eleven, and the eleven chose the forty-one, who actually elected the doge. As the oligarchical element in the constitution developed, the more important functions of the ducal office were assigned to other officials, or to administrative boards, and he who had once been the pilot of the ship became little more than an animated figurehead, properly draped and garnished. On state occasions he was surrounded by an increasing amount of ceremonial, and in international relations he had the status of a sovereign prince of the first rank. But he was under the strictest surveillance. He must wait for the presence of other officials before opening despatches from foreign powers; he was forbidden to leave the city and was not allowed to possess any property in a foreign land. To quote H. F. Brown, "his pomp was splendid, his power limited; he appears as a symbol rather than as a factor in the constitution, the outward and visible sign of the impersonal oligarchy." The office, however, was maintained until the closing days of the republic, and from time to time it was held by men who were able to make it something more than a sonorous title. The last doge was Lodovico Manin, who abdicated in May 1797, when Venice passed under the power of Napoleon.

In Genoa the institution of the doge dates from 1339. At first he was elected without restriction and by popular suffrage, holding office for life; but after the reform effected by Andrea Doria in 1528 the term of his office was reduced to two years. At the same time plebeians were declared ineligible, and the appointment of the doge was entrusted to the members of the great and the little councils, who employed for this purpose a machinery almost as complex as that of the later Venetians. The Napoleonic Wars put an end to the office of doge at Genoa.

Greek Fathers.

Latin Fathers.

Medieval usages.

The Reformation.

Article.

Decreta.

Dogmata in revived use.

Definition in Protestant scholasticism.

Roman Catholic replies.

Finally we have to glance at a new list of definitions which perhaps in some cases seek more or less to formulate modern Protestant ideas, but which in general represent rather the world of disinterested historical scholarship. That world of the learned offers us non-dogmatic definitions, drawn up from the outside; definitions which do not share the root assumptions either of Catholicism or of post-Reformation Protestant orthodoxy. It might have been best to surrender the term "dogma" to the dogmatists; but few scholars have consented to do so.

Both Loofs and Harnack contrast with "dogma" the work of individual thinkers, calling the latter "theology." Hence they and other authorities wish to see "History of Dogma" supplemented by "Histories of Theology." Our usual English phrase "History of Doctrine" ignores that distinction.

FOOTNOTES:

Sextus Empiricus denounces all forms of dogmatism, even perhaps the scepticism of definite denial. Blaise Pascal and Immanuel Kant, among others, have Sextus's grouping in mind when they oppose themselves to "dogmatism" and "scepticism" alike. A new shade of condemnation for dogmas as things merely assumed comes to be noticeable here, especially in Kant.

But there is a variant reading--eleven--supported by a different arrangement.

Luther's Schmalkalden Articles and the Thirty-Nine Articles of the Church of England should also be mentioned.

That seems to be what is meant.

Early Protestantism lived too much in the thought of justification to mark out the boundaries of creed with this scholastic precision.

These divisions and subdivisions are not numbered in the Decrees, as for clearness they have been numbered above.

Or the view of D. Schenkel, that dogma is what is enforced by civil and criminal law.

Cf. also preface to 2nd ed. pp. ix., x.

Cf. pp. 279, 280; the undogmatic words of religious emotion are "thrown out," not at "a cloud mistaken for a mountain," but at a "majestic" and "veritable mountain range."

Cf. DOGMATIC THEOLOGY, and the footnote above.

Unless in certain confined circles.

Here perhaps Harnack speaks from inside his own type of religious faith; but not from inside dogma.

FOOTNOTES:

For "mixed articles" see DOGMA.

DOGRA, a race of Hill Rajputs in India, inhabiting Kashmir and the adjacent valleys of the Himalayas. They form the ruling race in Kashmir. "Dogra" is the name given to the country round Jammu, and is said to be derived from a word meaning the "two lakes," as the original home of the Dogra people was situated between the lakes of Siroensar and Mansar. There are numerous castes in the Dogra country, and the Hindu, Mahommedan and Sikh religions are represented. All, whether Hindus or Mahommedans, whether high-born Rajputs of the Maharaja's caste or low-born menials, are known as Dogras. At the time of the first Sikh War the Dogras had a great reputation as soldiers, which they have worthily maintained in the ranks of the Indian native army. They are classed as fighting men with the Sikh and Punjabi Mahommedan. They distinguished themselves in the Hunza Nagar Expedition and the affair at Chilas in 1891, and in the Tirah campaign of 1897-98.

DOGS, ISLE OF, a district of London, England, on the north bank of the Thames, which surrounds it on three sides. It falls within the metropolitan borough of Poplar. It is occupied by docks, riverside works and poor houses. The origin of the name is not known. The suggestion that it is corrupted from the Isle of Docks falls to the ground on the question of chronology; another, that there were royal kennels here, is improbable, though they were situated at Deptford in the 17th century.

DOG-TOOTH , in architecture, an ornament found in the mouldings of medieval work of the commencement of the 12th century, which is thought to have been introduced by the Crusaders from the East. The earliest example is found in the hall at Rabbath-Ammon in Moab built by the Sassanians, where it decorates the arch moulding of the blind arcades and the string courses. In the apse of the church at Murano, near Venice, it is similarly employed. In the 12th and 13th centuries it was further elaborated with carving, losing therefore its primitive form, but constituting a most beautiful decorative feature. In Elgin cathedral the dog-tooth ornament in the archivolt becomes a four-lobed leaf, and in Stone church, Kent, a much more enriched type of flower. The term has been supposed to originate in a resemblance to the dog-tooth violet, but the original idea of a projecting tooth is a sufficient explanation.

DOLABELLA, PUBLIUS CORNELIUS, Roman general and son-in-law of Cicero, was born about 70 B.C. He was by far the most important of the Dolabellae, a family of the patrician gens Cornelia. In the civil wars he at first took the side of Pompey, but afterwards went over to Caesar, and was present at the battle of Pharsalus. To escape the urgent demands of his creditors, he introduced a bill proposing that all debts should be cancelled. This was strongly resisted by his colleagues, and led to serious disturbances in the city. Caesar, on his return from Alexandria, seeing the expediency of removing Dolabella from Rome, took him as one of his generals in the expedition to Africa and Spain. On Caesar's death Dolabella seized the insignia of the consulship , and, by making friends with Brutus and the other assassins, was confirmed in his office. When, however, M. Antonius offered him the command of the expedition against the Parthians and the province of Syria he changed sides at once. His journey to the province was marked by plundering, extortion and the murder of C. Trebonius, proconsul of Asia, who refused to allow him to enter Smyrna. He was thereupon declared a public enemy and superseded by C. Cassius , who attacked him in Laodicea. On the capture of the place, Dolabella ordered one of his soldiers to kill him . Throughout his life he was a profligate and a spendthrift.

DOLBEN, JOHN , English divine, was the son of William Dolben , prebendary of Lincoln and bishop-designate of Gloucester. He was educated at Westminster under Richard Busby and at Christ Church, Oxford. He fought on the royalist side at Marston Moor, 1644. Subsequently he took orders and maintained in private the proscribed Anglican service. At the Restoration he became canon of Christ Church and prebendary of St Paul's, London . As dean of Westminster he opposed an attempt to bring the abbey under diocesan rule. In 1666 he was made bishop of Rochester, and in 1683 archbishop of York; he distinguished himself by reforming the discipline of the cathedrals in these dioceses. His son John Dolben was a barrister and politician; he was M.P. for Liskeard from 1707 to 1710 and manager of Sacheverell's impeachment in 1709.

DOLCI, CARLO, or CARLINO , Italian painter, was born in Florence in May 1616. He was the grandson of a painter on the mother's side, and became a disciple of Jacopo Vignali; and when only eleven years of age he attempted a whole figure of St John, and a head of the infant Christ, which received extraordinary approbation. He afterwards painted a portrait of his mother, and displayed a new and delicate style which brought him into notice, and procured him extensive employment at Florence and in other parts of Italy. Dolci used his pencil chiefly in sacred subjects, and bestowed much labour on his pictures. In his manner of working he was remarkably slow. It is said that his brain was affected by seeing Luca Giordano, in 1682, despatch more business in four or five hours than he could have executed in as many months, and that he hence fell into a state of hypochondria, which compelled him to relinquish his art, and soon brought him to the grave. His works are not very numerous. He generally painted in a small size, although there are a few pictures by him as large as life. He died in Florence in January 1686, leaving a daughter , who arrived at some degree of excellence in copying the works of her father.

Carlo Dolci holds somewhat the same rank in the Florentine that Sassoferrato does in the Roman school. Without the possession of much genius, invention or elevation of type, both these artists produced highly wrought pictures, extremely attractive to some tastes. The works of Dolci are easily distinguishable by the delicacy of the composition, and by an agreeable tint of colour, improved by judicious management of the chiaroscuro, which gives his figures a striking relief; he affected the use of ultramarine, much loaded in tint. "His pencil," says Pilkington, "was tender, his touch inexpressibly neat, and his colouring transparent; though he has often been censured for the excessive labour bestowed on his pictures, and also for giving his carnations more of the appearance of ivory than the look of flesh." All his best productions are of a devout description; they frequently represent the patient suffering of Christ or the sorrows of the Mater Dolorosa. Dolci was, in fact, from early youth, exceedingly pious; it is said that during passion week every year he painted a half-figure of the Saviour. His sacred heads are marked with pathetic or at least strongly sentimental emotion. There is a want of character in his pictures, and his grouping lacks harmonious unison, but the general tone accords with the idea of the passion portrayed. Among the best works of this master are the "St Sebastian"; the "Four Evangelists," at Florence; "Christ Breaking the Bread," in the marquess of Exeter's collection at Burleigh; the "St Cecilia" in Dresden; an "Adoration of the Magi"; and in especial "St Andrew praying before his Crucifixion," in the Pitti gallery, his most important composition, painted in 1646; also several smaller pictures, which are highly valued, and occupy honourable places in the richest galleries.

DOLDRUMS , the region of calms near the equator where the trade-winds die away, a region of constant precipitation in which the weather is close, hot, vaporous and extremely dispiriting. In the old days of sailing vessels, a becalmed ship sometimes lay helpless for weeks. A letter from this region saying "we are in the doldrums" seems to have been regarded as written from "The Doldrums," which thus became the name of this undesirable locality.

D?LE, a town of eastern France, capital of an arrondissement in the department of Jura, 29 m. S.E. of Dijon on the Paris-Lyon railway. Pop. 11,166. It occupies the slope of a hill overlooking the forest of Chaux, on the right bank of the Doubs, and of the canal from the Rhone to the Rhine which accompanies that river. The streets, which in general are steep and narrow, contain many old houses recalling, in their architecture, the Spanish occupation of the town. The principal buildings are the church of Notre Dame, a Gothic structure of the 16th century; the college, once a Jesuit establishment, which contains the library and a museum of paintings and has a chapel of the Renaissance period; the H?tel-Dieu and h?tel de ville, both 17th-century buildings; and the law court occupying an old convent of the Cordeliers. In the courtyard of the h?tel de ville there stands an old tower dating from the 15th century. The birth of Louis Pasteur in the town is commemorated by a monument, and there is also a monument to Jules Gr?vy. D?le is the seat of a sub-prefect and has tribunals of first instance and of commerce and a communal college. Metal-founding and the manufacture of fire-pumps, kitchen-ranges and other iron goods, chemical products, machinery, leather, liqueurs and pastry, are among the industries. There is a good trade in agricultural produce and live stock, and in wood, iron, coal and the stone of the vicinity. Wine is largely grown in the district.

DOLERITE , in petrology, the name given by Ha?y to those basaltic rocks which are comparatively coarse grained and nearly, if not quite, holocrystalline. As may be inferred from their highly crystalline state they are very often intrusive, and occur as dikes and sills, but many of them form lava flows. Their essential minerals are those of basalt, viz. olivine, augite and plagioclase felspar, while hornblende, ilmenite, apatite and biotite are their commonest accessory ingredients. The chemical and microscopic features of these minerals agree generally with those presented in the basalts, and only their exceptional peculiarities need be mentioned here. Many dolerites are porphyritic and carry phenocrysts of olivine, augite and plagioclase felspar . Others, probably the majority, are non-porphyritic, and these are generally coarser grained than the ground-mass of the former group, though lacking their large conspicuous phenocrysts. The commonest type of structure in dolerite is the ophitic, which results from the felspar of the rock having crystallized before the augite; the latter mineral forms shapeless masses in which the idiomorphic felspars lie. The augite enclosing the felspars is well crystallized, though its continuity is interrupted more or less completely by the numerous crystals of felspar which it envelops, and in polarized light the former often behaves as a single individual over a considerable area, while the latter mineral consists of independent crystals. This structure may be so coarse as to be easily detected by the unaided eye, or so fine that it cannot be seen except in microscopic sections. Some of the porphyritic dolerites have ophitic ground-masses; in others this structure is imperfect ; while in many the augite, like the felspar, occurs as small and distinct individuals, which react differently on polarized light, and have the outlines of more or less perfectly shaped crystals. Ophitic structure is commonest in olivine-dolerites, though the olivine takes no part in it.

The quartz-dolerites are an important group, hardly less common than the olivine-dolerites. They contain a small amount of quartz, and often micropegmatite, as the last element to consolidate, filling up little angular interspaces between the felspars and pyroxenes, which had previously crystallized. They rarely contain olivine, but pleochroic hypersthene is by no means rare in them . Some contain larger individuals of pale green, rather pleochroic augite , and a little brown mica, and brownish-green hornblende may also be present.

Allied to these are olivine-free dolerites with more or less of interstitial glassy base . In the rocks of this group ophitic structure is typically absent, and the presence of an interstitial finely crystalline or amorphous material gives rise to the structure which is known as "intersertal." Transitions to the porphyritic dolerites and basalts arise by increase in the proportion of this ground-mass. The edges of dolerite sills and dikes often contain much dark brown glass, and pass into tachylytes, in which this material preponderates.

Another interesting group of doleritic rocks contains analcite. They may be ophitic, though often they are not, and they usually contain olivine, while their augite has distinctly purple shades, and a feeble dichroism.

Their characteristic feature is the presence of a small amount of analcite, which never shows crystalline outlines but fills up the interspaces between the other minerals. Some writers held that this mineral has resulted from the decomposition of nepheline; others regard it as a primary mineral. Usually it can be clearly shown to be secondary to some extent, but there is reason to suppose that it is really a pneumatolytic deposit. These rocks are known as teschenites, and have a wide distribution in England, Scotland, on the continent and in America. Often they are comparatively rich in brown hornblende. This last-named mineral is not usually abundant in dolerites, but in a special group, the proterobases, it to a large extent replaces the customary augite. A few dolerites contain much brown mica . Nepheline may appear in these rocks, as in the basalts. Typical nepheline-dolerites are scarce, and consist of idiomorphic augite, surrounded by nepheline. Examples are known from the Tertiary volcanic districts of the Rhine.

Dolerites have a very wide distribution, as they are found wherever basalts occur in any number. It is superfluous to cite localities for them as they are among the commonest of igneous rocks. They are much employed for road-mending and for kerbstones, though their dark colour and the tendency they have to weather with a dingy brown crust make them unsuitable for the better classes of architectural work.

Whether Dolet is to be classed with the representatives of Protestantism or with the advocates of anti-Christian rationalism has been frequently disputed; by the principal Protestants of his own time he was not recognized, and by Calvin he is formally condemned, along with Agrippa and his master Villanova, as having uttered execrable blasphemies against the Son of God; but, to judge by the religious character of a large number of the books which he translated or published, such a condemnation is altogether misplaced. His repeated advocacy of the reading of the Scriptures in the vulgar tongue is especially noticeable. A statue of Dolet was erected on the Place Maubert in 1889.

DOLGELLEY , a market town and the county town of Merionethshire, North Wales, situated on the streams Wnion and Aran at the north base of Cader Idris, on the Cambrian and Great Western railways, 232 m. from London. Pop. of urban district 2437. It consists of small squares and narrow streets, with a free grammar school , market hall, assize hall, county gaol, &c. The so-called parliament house of Owen Glendower's members has been demolished. There is some trade in coarse flannel and tweed. Glendower's treaty with Charles of France was dated here. The families of county rank in the neighbourhood include those of Nannau, Hengwrt , Caerynwch, Fronwnion, Bron-y-gadair, Brynygwin, Brynadda, Abergwynnant, Garthangharad. The county family, Vaughan, claims descent from Rodric Fawr, king of North Wales, Glendower's kinsman and enemy lived at Nannau. Scott refers to the demon oak at Nannau in 1813. Among neighbouring hills are Moel Offrwm and Moel Cynwch.

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